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Plea to Qetesh – From a Wounded Soul

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Plea From a Wounded Soul

Qetesh knows that abuse comes in many forms. Not just physical but emotional as well. Emotional abuse can lead to addiction, rage and a severely damaged sense of self and an inability to truly bond with others.

Emotional Abuse can be active – vicious Bullying:

“You will never be as good as my family”

Or Deliberate Humiliation:

” I’m ashamed to have you as a wife.”

And it can be Passive: The equivalent of child neglect Withholding Love.

We must renounce the lie that emotional abuse can prepare us for a hard life in a hard world. I’ve met some people who were prepared for life that way — I met them while they were Doing Life! When your self concept has been shredded; when you have been deeply injured and made to feel that the injuries were your own fault; when you look for approval to those who cannot or will not provide it, you play the role assigned to you by your abusers.


For those emotionally abused healing comes down to forgiving yourself, knowing you deserve to be respected, you deserve to be loved…….

Emotional abuse can be as painful as physical assault and with the rare exception, the pain lasts longer. The vulnerable imitate instead of learning the qualities we all need as an adult; Empathy, Nurturing, and protectiveness, they learn the viciousness of a pecking order. As victims of abuse they are often dismissed simply because the wounds are not visible. Emotional abuse scars the heart and wounds the soul. There is no real difference between physical, sexual, and emotional abuse.

All that distinguishes one from the other is the abusers choice of weapon. When it gets too much they implode with self-destructive conduct.

Beloved Qetesh hear my plea

“You carry the cure in your heart. Please listen to our Wounded Souls, Please help us find that cure.”


Qudistu – Women of Special Status

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Qudistu – Women of Special Status

In Arcadian, the language spoken by Semitic inhabitants of Mesopotamia the name Qudistu/Qassatu/Qasdatu refers to a woman of special status. These woman lived on the street and the street was a place where residents not in ‘organised’ households met up. In the legal system of the time Qudistu were classed as women who did not live by societies standards, and therefore their sexuality was ‘un-regulated’. Household women were either married with a husband or celibate, living at home with their parents and their sexuality was regulated by family or husband. being tied in this way they lived under the patriarchal system of the times, unable to own property and accountable to a male figure. The advantage for Qudistu was they were able to own their own property outright and also take on any employment they chose. They were the liberated women of their time.

being liberated and not under a mans control the lives they lived were always surrounded by mystery and gossip. They were considered to be Witches and Sorceresses – bad women, who good decent (controlled women) only met up with at certain times, notably childbirth. Qudistu could work as Midwives, suckle babies who’s mothers had no milk, and adopt the children of women who died in childbirth.

In the 3rd Millenium Sumerian became the most important language in the area for communicating between people and in trade. The Sumerian woman’s name for Qudistu was ‘Nu-gig’. This name also refers to the Goddesses Inanna, Aruni, Ninmah, Nanja, and Ninisina. They used these terms to describe ‘Sacred Prostitutes’, and ‘Hierodule’ – the ‘Religion of Sacred Prostitution’. The street walker had by the change of language, also changed her status to a higher rank, one to be adored rather than ostracised. They existed in the Biblical worlds of Babylon, Israel and Judah until the 7th & 6th Century BC, still considered to be beneath married and celibate women, controlled women. As in Mesopatonia, they also gathered on the streets and congregated in Bars considered to be ‘brothels’, where decent women would never attend. In these establishments trade in business and property took place alongside the sacred worship.

They were the Sacred Slave to the Goddess Qetesh-under her many names and forms.

The Holy One’s

Sacred Interdicted Womb.

Sacred Hymn to Daughters of Qetesh

” For the thousands of young maidens to establish fertility

To regulate the womb

To cut the umbilical cord

To determine the fates To support the door of the Nu-giger

To let the foetus come to successful completion

A child of man protected in the loins

Let to cry aloud

To seek the womb on earth

To turn around the head

To perform the Nu-gigship

Then act quickly to sing proper praise

When she has made manifest the great mes

And my lady has spoken the hymn of praise

Ninisina – fittingly praise yourself!!

Nubian Goddess

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Hearken now, and hear my call,
Descend upon my sacred space
And bless me with Your love and grace!
Give your guidance, send Your light,
Grant Your wisdom here this night
Please aid me in my magick quest
That I might choose what's always best
Counsel, teach me, show the way
Guide me on my path, I pray
That in Your service I might be
A blessing to humanity.


Qetesh Stele

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In this depiction named ‘Qetesh Stele’ she is represented as a full frontal nude standing on a lions back between Min of Egypt and Resheph of Syria, offering them medicinal gifts of Lotus and snakes.  We know that the lotus represents her vagina and the Snakes a penis.

Associated with both Hathor and Asherah (the consort of Yaweh), she combines Asherah’s symbol of the Pubic Triangle with Hathors Crown and full frontal pose. Asherah’s wisdom with Hathors competence.

Daughters of Qetesh – Fellowship of Isis Iseum

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The Fellowship of Isis

The Felloship of Isis (FOI) is a multifaith organisation dedicated to hounouring the Goddess Isis in her many forms and under her 10,000 names. Founded in Clonegal Castle, Ireland in 1976 by Lady Olivia Robertson and her brother, the late Lawrence Durdin Robertson.

The RH. Lady Olivia and her brother Lawrence 1970’s